Khajak keledjian biography of abraham

Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shavehthe "king's dale". The king of Sodom then offered to let Abram keep all the possessions if he would merely return his people. Abram declined to accept anything other than the share to which his allies were entitled.

Khajak keledjian biography of abraham: (His backers include his

The voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ceremony, and God told of the future bondage of Israel in Egypt. God described to Abram the land that his offspring would claim: the land of the KenitesKenizzitesKadmonitesHittitesPerizzitesRephaims, AmoritesCanaanitesGirgashitesand Jebusites.

Abram and Sarai tried to make sense of how he would become a progenitor of nations, because after 10 years of living in Canaan, no child had been born. Sarai then offered her Egyptian slave, Hagarto Abram with the intention that she would bear him a son. After Hagar found she was pregnant, she began to despise her mistress, Sarai.

Sarai responded by mistreating Hagar, and Hagar fled into the wilderness. An angel spoke with Hagar at the fountain on the way to Shur. He instructed her to return to Abram's camp and that her son would be "a wild ass of a man; his hand shall be against every man, and every man's hand against him; and he shall dwell in the face of all his brethren.

From that day onward, the well was called Beer-lahai-roi, "The well of him that liveth and seeth me. She then did as she was instructed by returning to her mistress in order to have her child. Abram was 86 years of age when Ishmael was born. Thirteen years later, when Abram was 99 years of age, God declared Abram's new name: "Abraham" — "a father of many nations".

God declared Sarai's new name: " Sarah ", blessed her, and told Abraham, "I will give thee a son also of her". Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them.

Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order ash cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf. When all was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate.

One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing is too hard for God. Frightened, Sarah denied laughing.

After eating, Abraham and the three visitors got up. They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action. Because Abraham's nephew was living in Sodom, God revealed khajak keledjian biographies of abraham to confirm and judge these cities.

At this point, the two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him from fifty persons to less that "if there were at least ten righteous men found in the city, would not God spare the city? When the two visitors arrived in Sodom to conduct their report, they planned on staying in the city square.

However, Abraham's nephew, Lot, met with them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that Lot bring out his guests so that they may "know" v. However, Lot objected and offered his virgin daughters who had not "known" v. They rejected that notion and sought to break down Lot's door to get to his male guests, [ 39 ] thus confirming the wickedness of the city and portending their imminent destruction.

Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" v. Abraham settled between Kadesh and Shur in what the Bible anachronistically calls "the land of the Philistines ". While he was living in GerarAbraham openly claimed that Sarah was his sister.

Khajak keledjian biography of abraham: Abraham, owner of the real estate

Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife. Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings.

In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him. Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom.

Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all.

Abraham then prayed for Abimelech and his khajak keledjian biography of abraham, since God had stricken the women with infertility because of the taking of Sarah. After living for some time in the land of the Philistines, Abimelech and Phicolthe chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well.

Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the khajak keledjian biography of abraham of Abraham's Well. Abimelech claimed ignorance of the incident. Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof.

Because of this sworn oath, they called the place of this well: Beersheba. As had been prophesied in Mamre the previous year, [ 46 ] Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision. Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old.

During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac. Ishmael was fourteen years old when Abraham's son Isaac was born to Sarah. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed by his wife's words and sought the advice of his God.

God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee. Early the next morning, Abraham brought Hagar and Ishmael out together. He gave her bread and water and sent them away. The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed.

In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become a great nation, and will be "living on his sword". A well of water then appeared so that it saved their lives. As the boy grew, he became a skilled archer living in the wilderness of Paran. Eventually his mother found a wife for Ishmael from her home country, the land of Egypt.

At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah. The patriarch traveled three days until he came to the mount that God told him of. He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed.

Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by the angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son.

The place was later named as Jehovah-jireh. For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba. Sarah died, and Abraham buried her in the Cave of the Patriarchs the "cave of Machpelah"near Hebron which he had purchased along with the adjoining field from Ephron the Hittite.

He died at ageand was buried in the cave of Machpelah by his sons Isaac and Ishmael. In the early and middle 20th century, leading archaeologists such as William F. Albright and G. Ernest Wright and biblical scholars such as Albrecht Alt and John Bright believed that the patriarchs and matriarchs were either real individuals or believable composites of people who lived in the " patriarchal age ", the 2nd millennium BCE.

His thesis centered on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns. Van Seters examined the patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations.

Abraham's story, like those of the other patriarchs, most likely had a substantial oral prehistory [ 71 ] he is mentioned in the Book of Ezekiel [ 72 ] and the Book of Isaiah [ 73 ]. As with MosesAbraham's name is apparently very ancient, as the tradition found in the Book of Genesis no longer understands its original meaning probably "Father is exalted" — the meaning offered in Genesis"Father of a multitude", is a folk etymology.

The completion of the Torah and its elevation to the centre of post-Exilic Judaism was as much or more about combining older texts as writing new ones — the final Pentateuch was based on existing traditions. According to Nissim Amzallagthe Book of Genesis portrays Abraham as having an Amorite origin, arguing that the patriarch's provenance from the region of Harran as described in Genesis associates him with the territory of the Amorite homeland.

He also notes parallels between the biblical narrative and the Amorite migration into the Southern Levant in the 2nd millennium BCE. Fleming and Alice Mandell have argued that the biblical portrayal of the Patriarchs' lifestyle appears to reflect the Amorite culture of the 2nd millennium BCE as attested in texts from the ancient city-state of Marisuggesting that the Genesis stories retain historical memories of the ancestral origins of some of the Israelites.

He also suggests that the Patriarch's name corresponds to a form typical of the Middle Bronze Age and not of later periods. The earliest possible reference to Abraham may be the name of a town in the Negev listed in a victory inscription of Pharaoh Sheshonq I biblical Shishakwhich is referred as "the Fortress of Abraham", suggesting the possible existence of an Abraham tradition in the 10th century BCE.

Now in the Scriptures, God, seeing in advance that He would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed. Abraham, without a doubt, lived a most fascinating life! Abram his birth name before God renamed him was born in the city of Ur of the Chaldees to a family that included older brothers Haran and Nahor.

Terah, his father, was years old at his birth. Abram, although not the firstborn in the family, is listed before his two older brothers Genesis as sons of Terah. This is likely because he who would be the heir of God's promises Genesis - 3 instead of his brothers.

Khajak keledjian biography of abraham: Abraham (owner of the

Abraham lived in Ur for a total of seventy years. He then accompanied his father and the entire family to the city of Haran. His older brother Haran, the father of Lot, died in Ur sometime before this migration took place. Terah, after living in Haran for five years, dies at the age of Soon after this event God tells Abraham Genesis - 2who is now 75 years old, to leave Haran and take his family to the land of Canaan the land of promise.

He then makes a startling promise to Abram. God says that he will bless those who bless him and curse those who curse him Genesis ! In Canaan, God entered into a covenant with Abraham Genesis 15promising to give him and his descendants the land of Canaan as a possession. In return, Abraham agreed to live a life of obedience to God and to circumcise himself and all of his male descendants as a sign of this covenant.

Abraham had a son with an Egyptian servant named Hagar before his wife, Sarah, miraculously conceived the son God promised her. One of the most famous stories in the life of Abraham is the test of faith, where God asked him to sacrifice his son, Isaac, as a demonstration of his obedience. This test is seen as a symbol of Abraham's faith and his willingness to trust in God, even in the face of great personal sacrifice.

The story of the test of faith is also significant in the lives of Christians, as it is seen as a foreshadowing of the sacrifice of Jesus Christ on the cross. The life and legacy of Abraham continues to influence the world today. God asked Abraham to follow the rules he had set and be a good example to others. In return, God promised Abraham that he and his wife Sarah would be given something that they had longed for - a child.

He also told Abraham that he would protect them both and their descendants. God promised that Abraham would become the father of many nations. The covenant was sealed through his circumcision close circumcision Judaism The removal of the foreskin from the penis performed by a qualified mohel on all Jewish boys, usually on the eighth day after birth.

Also known as Brit Milah.